GENESIS 46 –
47:12
JACOB
IN
EGYPT
Go to
Facebook
or
Tweet @strangework to interact.
Home
_________________________________________________________________
So Israel took his journey with all that he had, and came to Beersheba, and
offered sacrifices to the God of his father Isaac. Then
God spoke to Israel in the visions of the
night, and said, ‘Jacob, Jacob!’
And he said, ‘Here I am.’ So He said, ‘I
am God, the God of your father; do not fear to go down to Egypt, for I will make
of you a great nation there. I will go down with you to Egypt, and I will also
surely bring you up again; and Joseph will put his hand on your eyes.’ Then
Jacob arose from Beersheba; and the sons of Israel carried their father Jacob,
their little ones, and their wives, in the
carts which Pharaoh had sent to carry
him. So they took their livestock and
their goods, which they had acquired in the land of Canaan, and went to Egypt,
Jacob and all his descendants with him. His sons and his sons' sons, his
daughters and his sons' daughters, and all his descendants he brought with him
to Egypt. Genesis 46:1-7
46:1-7
This account in the life of Jacob reveals his uneasiness in leaving the land of
promise. Before he would agree to leave, he took a trip down to Isaac's
seven- well,
Beersheba (31:31), and
sought God’s will there. He was not
disappointed. The Lord spoke to him through night visions and told him not to
fear going down to Egypt. The Lord said he would make Jacob a great nation there
and promised he would be with Jacob and would surely bring him up again. With
this great assurance from his God, Jacob was now ready to proceed on down to
Egypt.
My, how important this is for us saints of the true and living God to seek his
face before we proceed with the plans and decisions of our lives. Jacob was
“right on” in this department. His utter dependence on God’s direction and
leading is a wonderful reminder to us all. It’s not …
look before you leap, brother. It's …
pray before you leap! Amen? As you
have it in Proverbs 3:5-6,
Trust in the LORD
with all your heart, And lean not on your
own understanding; In all your ways acknowledge Him, And He shall direct
your paths.
_________________________________________________________________
Now
these were the names of the children of Israel, Jacob and his sons, who
went to Egypt: Reuben was Jacob's firstborn.
The sons of Reuben were
Hanoch, Pallu, Hezron, and Carmi. The sons of Simeon were Jemuel, Jamin, Ohad, Jachin, Zohar, and
Shaul, the son of a Canaanite woman.The
sons of Levi were Gershon, Kohath, and Merari.
The sons of Judah were Er, Onan, Shelah, Perez, and Zerah (but Er
and Onan died in the land of Canaan). The sons of Perez were Hezron and Hamul.
The sons of Issachar were Tola, Puvah, Job, and Shimron.
The sons of Zebulunwere Sered, Elon,
and Jahleel. These were the sons of Leah, whom she bore to Jacob in Padan Aram,
with his daughter Dinah. All the
persons, his sons and his daughters, were
thirty-three
(33).
The sons of Gad were Ziphion, Haggi,
Shuni, Ezbon, Eri, Arodi, and Areli. The
sons of Asher were Jimnah, Ishuah, Isui, Beriah, and Serah, their sister.
And the sons of Beriah were Heber and Malchiel. These were the sons of Zilpah,
whom Laban gave to Leah his daughter; and these she bore to Jacob:
sixteen persons (16).
The sons of Rachel, Jacob's wife, were Joseph and Benjamin. And
to Joseph in the land of Egypt were born Manasseh and Ephraim, whom
Asenath, the daughter of Poti-Pherah priest of On, bore to him.
The sons of Benjamin were Belah,
Becher, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard. These were the
sons of Rachel, who were born to Jacob: fourteen persons (14)
in all.
The son of Dan was Hushim. The sons
of Naphtali were Jahzeel, Guni, Jezer, and Shillem. These were the sons of
Bilhah, whom Laban gave to Rachel his daughter, and she bore these to Jacob:
seven persons (7)
in all. All the persons who went with
Jacob to Egypt, who came from his body, besides Jacob's sons' wives, were
sixty-six (66) (Joseph and his 2 sons and Simeon were already in
Egypt) persons
in all.
And the sons of Joseph who were born to him in Egypt were two persons.
All the persons of the house of Jacob who
went to Egypt were seventy (70).
Genesis 46:8-27
46:8-27
I find the genealogies of the Bible to be fascinating. When we read them, we are
reading history. These are not just names on a list ... but real people whose
names, God has seen fit to include in his eternal Word. The list we have here
are the people who were members of Jacob’s family when he entered Egypt. There
are some very interesting things about them. Let me point out a few.
1.
Four of
Jacob’s great grandchildren are listed here. Two were the sons of
Pharez ... the man born to Judah and Tamar, through whom Messiah would
come (v. 12). And two were born to
Beriah, a son of Asher (v. 17).
2.
We find that
Benjamin, the youngest, was the most prolific of all of Jacob’s sons.
By the time of Israel’s entry into Egypt, Benjamin already had 10 sons of his
own.
3.
Dan was the
least prolific of Jacob’s sons. He only had one son.
4.
All totaled,
Israel, along with his children, numbered 70 individuals when they came into
Egypt. Thirty-three are from Leah’s line; 16 are from Zilpah (Leah’s
maid); 14 from Rachel’s line; and 7 are from Bilhah (Rachel’s maid).
What difference does this genealogy make? It makes a lot of difference. It’s
God’s Word, beloved. Without it, you and I will never be mature believers! As
you have it in
Second Timothy 3:16,
All Scripture is given by
inspiration of God, and is profitable for
doctrine, for reproof, for correction, for instruction in righteousness, that
the man of God may be complete, thoroughly equipped for every good work.
I’m sure that there is much more here than we have noticed at first glance.
_________________________________________________________________
Then he sent Judah before him to Joseph, to point out before him the way to
Goshen. And they came to the land of Goshen. So
Joseph made ready his chariot and went up
to Goshen to meet his father Israel; and he presented himself to him, and
fell on his neck and wept on his neck a
good while. And Israel said to Joseph, ‘Now let me die, since I have seen your face, because you are still alive.’
Then Joseph said to his brothers and to his father's household, ‘I will
go up and tell Pharaoh, and say to him, 'My brothers and those of my father's
house, who were in the land of Canaan, have come to me. And the men are
shepherds, for their occupation has
been to feed livestock; and they have brought their flocks, their herds, and all
that they have.' So it shall be, when
Pharaoh calls you and says, 'What is your occupation?' that you shall say, 'Your
servants' occupation has been with livestock from our youth even till now, both
we and also our fathers,' that you may dwell in the land of Goshen; for
every shepherd is an abomination to the Egyptians. Genesis 46:28-34
46:28-34
We would have had to have been there to fully appreciate Joseph’s first meeting
with his father, Jacob. This is one of the great reunions recorded in the Bible.
It so affected Jacob that he said …
Now let me die, since I have seen your
face, because you are still alive. This reminds me of Simeon’s words,
when he finally laid eyes on the baby Jesus in the temple. He exclaimed,
Lord, now you are letting your servant depart in peace, according to your word;
for my eyes have seen your salvation
which you have prepared before the face of all peoples,
a light to bring revelation to the Gentiles, and the
glory of your people Israel. Luke
2:29-32
When the reunion is so significant that it causes someone to say
he is now ready to die, you know it
was sweet, brother. There are many today, who would say just that, if they could
possibly find and be reunited with a particular loved one.
Now, just one more thought before we close out this chapter. Egyptians, in that
day and time, were highly prejudiced
against shepherds. In their eyes, people who cared for livestock were below
the bottom rung of the social ladder. This insured that Jacob’s clan would be
separated and sent off down the Nile
valley to the land of
Goshen. It was the perfect spot
for them to grow and prosper and, as much as possible, to stay away from all
those Egyptian idols.
Before we
move on ... I would like to insert a list here of Pharaohs and other rulers that
reigned during Israel's 430 year sojourn in Egypt. I found it fascinating.
Also, I have inserted in
red the biblical dates of Joseph’s and Jacob's arrival in Egypt,
along with that of the Exodus. This list was taken from Wikipedia, off the
Internet. Many of these secular dates are
in question, but the biblical dates are solid. Notice that
80 to 100 Pharaohs and rulers reigned
during Israel's 400+ year stay in Egypt.
Eleventh Dynasty
Continued
The second part of the
Eleventh Dynasty
is considered to be part of the Middle Kingdom of Egypt.
Name |
Comments |
Dates |
Nebhetepre
Mentuhotep II[23] |
Gained all Egypt 2040, Middle Kingdom begins. |
2060–2010 |
Sankhkare
Mentuhotep III[24] |
— |
2010–1998 |
Nebtawyre
Mentuhotep IV[25] |
— |
1997–1991 |
Twelfth Dynasty
The
Twelfth Dynasty
ruled from
wikipedia home 1991
to
1802 BC, and is considered by later Egyptians to have been their greatest
dynasty.
Name |
Comments |
Dates |
— |
1991–1962 |
|
Senusret I[28] (Sesostris I) |
— |
1971–1926 |
— |
1929–1895 |
|
JOSEPH’S
ENTRANCE INTO
EGYPT
Senusret II[30] (Sesostris II) |
— |
1898
1897–1878 |
JACOB’S
ENTRANCE INTO
EGYPT
Senusret III[31] (Sesostris III) |
Most powerful of the Middle Kingdom pharaohs. |
1877
1878–1860 |
— |
1860–1815 |
|
Had a co-regency lasting at least 1 year based on an
inscription at
Konosso. |
1815–1807 |
|
A rare female ruler. |
1807–180 |
Thirteenth Dynasty
The
Thirteenth
Dynasty (following the
Turin King List)
ruled from
wikipedia home 1803
to around
1649 BC and lasted 153 or 154 Yrs according to Manetho. This table should be
contrasted with
Known kings of
the 13th Dynasty
Name |
Comments |
Dates |
Sekhemre Khutawy
Sobekhotep or
Wegaf |
Founded the 13th Dynasty. His reign is attested by
several Nile Records and Papyri. |
1803–1799 4 yrs. |
Amenemhat V Senebef, brother of Sekhemre Khutawy. 3 Yrs. |
— |
|
— |
1795–1792 |
|
— |
? –1790 |
|
— |
? |
|
— |
? |
|
— |
? |
|
— |
? |
|
— |
? |
|
7 months |
? |
|
— |
? |
|
4 months |
c. 1775 |
|
— |
c. 1775? |
|
A well known king attested on numerous stelas and other
documents. |
c. 5 to 7 yrs. |
|
Compare
Wegaf |
c. 1767 |
|
Minimum 4 yrs and 3 months |
c. 1765 |
|
— |
? |
|
— |
? |
|
4 years and 2 months |
c. 1755 |
|
11 years |
1751–1740 |
|
10 or 11 years |
1740–1730 |
|
— |
c. 1730 |
|
10 years & 8 months |
c. 1725–1714 |
|
23 years & 8 months |
c. 1714–1691 |
|
2 years & 2 months |
? |
|
— |
? |
|
— |
? |
|
— |
? |
The position of the
following kings is uncertain:
Name |
Comments |
Dates |
— |
c. 1654 |
|
— |
? |
|
— |
? |
|
— |
? |
|
— |
? |
[edit]
Fourteenth Dynasty
The
Fourteenth
Dynasty was a local group
from the eastern Delta, based at
Xois (Avaris),
that ruled from around
wikipedia home 1705
to around
1690 BC.
Name |
Comments |
Dates |
Nehesy |
- |
c. 1705 |
Khakherewre ? |
- |
? |
Nebefawre |
- |
c. 1704 |
Sehebre ? |
- |
? |
Merdjefare |
- |
c. 1699 |
Sewadjkare ? |
- |
? |
Nebdjefare |
- |
c. 1694 |
Webenre ? |
- |
? |
? |
- |
? |
—djefare ? |
- |
? |
—webenre |
- |
c. 1690 |
The position of the
following kings is uncertain:
Name |
Comments |
Dates |
— |
|
|
— |
? |
The
Turin King List
provides an additional 25 names, some fragmentary, and no dates. None are
attested to elsewhere, and all are of very dubious provenance.
[edit]
Fifteenth Dynasty
The
Fifteenth
Dynasty arose from among
the
Hyksos
people: desert
Bedouins who emerged out of the
Fertile
Crescent
to establish a short-lived governance over much of the Nile region, and ruled
from
wikipedia
home 1674
to
1535 BC.
Name |
Comments |
Dates |
|
|
|
- |
? |
|
- |
30-40 Years |
|
- |
40 Years or more |
|
- |
? -1535 |
[edit]
Sixteenth Dynasty
The
Sixteenth
Dynasty was a local native
kingdom from Thebes who ruled Egypt for between 80 and 100 years, according to
Kim Ryholt.
Name |
Comments |
Dates |
- |
name of the first king is lost here in the
Turin King List,
and cannot be recovered |
- |
Djehuti (Sekhemresementawy) |
– |
3 yrs |
Sobekhotep VIII
(Sekhemreseusertawy) |
– |
16 yrs |
Neferhotep III
(Sekhemresankhtawy) |
– |
1 yr |
Mentuhotep VI
(Sankhenre) |
– |
1 yr |
Nebiriau
I (Sewadjenre) |
– |
26 yrs |
– |
|
|
– |
|
|
Bebiankh (Seuserenre) |
– |
12 yrs |
– |
|
|
- |
The names of five kings are lost here in the Turin King
List, and cannot be recovered. Their identity is uncertain |
- |
Some sources
include as many as six more names –
[edit]
Seventeenth Dynasty
The
Seventeenth
Dynasty was based in
Upper Egypt and ruled from
wikipedia home
1650 to
1550 BC:
Name |
Comments |
Dates |
Rahotep Sekhemrewahkhau |
- |
1650- ? |
Sobekemsaf I
Sekhemreshedtawy |
- |
3 years |
Intef VI Sekhemrewepmaat |
- |
- |
Intef VII Nebkheperre |
- |
|
Intef VIII
Sekhemreheruhirmaat |
- |
- |
Sobekemsaf II
Sekhemrewadjkhau |
- |
- |
Tao I the Elder
(ie: Senakhtenre) |
- |
c. 1558 |
Tao II the Brave
(Seqenenre) |
- |
c. 1558-1554 |
- |
1554-154 |
The
New Kingdom
is the period covering the
Eighteenth,
Nineteenth,
and
Twentieth
dynasty of Egypt, from the
16th century BC
to the
11th century BC,
between the
Second
Intermediate Period, and
the
Third
Intermediate Period.
Through military dominance abroad, the New Kingdom saw Egypt's greatest
territorial extent. It expanded far into
Nubia
in the south, and held wide territories in the
Near East. Egyptian armies fought with
Hittitearmies for control of modern-day
Syria.
Two
of the best known pharaohs of the New Kingdom are
Akhenaten, also known as Amenhotep IV, whose exclusive worship of the
Aten
is often interpreted as the first instance of
monotheism, and
Ramesses II,
who attempted to recover the territories in modern
Israel/Palestine,
Lebanon and
Syria
that had been held in the Eighteenth Dynasty. His reconquest led to the
Battle of Qadesh, where he led
the Egyptian armies against the army of the Hittite king
Muwatalli II.
The
Eighteenth Dynasty ruled from
wikipedia
home 1550
to
1295 BC:
Name |
Comments |
Dates |
Ahmose I, Ahmosis I |
Successor to Kamose, above. |
1550-1525 |
- |
1525-1504 |
|
- |
1504-1492 |
|
- |
1492-1479 |
|
Often called the "Napoleon of Egypt." Dominated early in his reign by his stepmother Hatshepsut;
after she died, he began expanding Egyptian rule into the
Levant. |
1479-1425 |
|
The second known female ruler, though quite possibly the
seventh (the reigns of five other women are likely, but disputed).
Recent evidence suggests she died of bone cancer[36]. |
1473-1458 |
|
ISRAEL'S EXODUS FROM EGYPT
|
-(Dating from the solid date of
967 BC, found in I Kings 6:1) |
1447
1425-1400 |
- |
1400-1390 |
|
Amenhotep III
The Magnificent King |
His name means Lord of the truth is Ra. He ruled Egypt
at the peak of her glory, his mortuary temple was the largest ever
built, but was destroyed by Rameses II to build his own temple. Thought
to be the grandfather of Tutankhamun |
1390-1352 |
Amenhotep IV/Akhenaten |
Founder of brief period of a solar-centered religion (Atenism) His original name means "Amun
is pleased." |
1352-1334 |
Co-regent and successor of Akhenaten. The identity of
this individual is uncertain and disputed. Usually believed to be either
a son or son-in-law of Akhenaten but sometimes identified as Akhenaten's
wife
Nefertiti. Other scholars distinguish two individuals between Akhenaten and
Tutankhamun, namely Smenkhkare, who is then seen as male, and a female
ruler, who is then most often identified as Akhenaten's eldest daughter
Meritaten |
1334-1333 |
|
Tutankhaten/Tutankhamun |
Commonly believed to be the son of Akhenaten, probably
reinstated the
polytheisticreligion
and the name change reflects the change in primary deity from Aten to
Amun. |
1333-1324 |
- |
1324-1320 |
|
Former General and advisor to
Tutankhamun.
Obliterated images of the Amarna queens and kings (all except Amenhotep
III and Tiye). |
1320-1292 |
_________________________________________________________________
Then
Joseph went and told Pharaoh, and said, ‘My father and my brothers,
their flocks and their herds and all that they possess, have come from the land
of Canaan; and indeed they are in the land of Goshen.’ And
he took five men from among his
brothers and presented them to Pharaoh.
Then Pharaoh said to his brothers, ‘What
is your occupation?’ And they said to Pharaoh, ‘Your servants are shepherds, both we and also our fathers.’ And they
said to Pharaoh, ‘We have come to dwell in the land, because your servants have
no pasture for their flocks, for the famine is severe in the land of Canaan. Now
therefore, please let your servants dwell in the land of Goshen.’ Then
Pharaoh spoke to Joseph, saying, ‘Your
father and your brothers have come to you. The land of Egypt is before you. Have
your father and brothers dwell in the best of the land; let them dwell in
the land of Goshen. And if you know any
competent men among them, then make them chief herdsmen over my livestock.’
Then Joseph brought in his father Jacob
and set him before Pharaoh; and Jacob blessed Pharaoh.
Pharaoh said to Jacob, ‘How old are you?’
And Jacob said to Pharaoh, ‘The days of
the years of my pilgrimage are one hundred and thirty years; few and evil
have been the days of the years of my life, and they have not attained to the
days of the years of the life of my fathers in the days of their pilgrimage.’ So
Jacob blessed Pharaoh, and went out from before Pharaoh. And Joseph situated his
father and his brothers, and gave them a possession in the land of Egypt, in the
best of the land, in the land
of Rameses, as Pharaoh had commanded. Then
Joseph provided his father, his brothers,
and all his father's household with bread, according to the number in their
families. Genesis 47:1-12
47:1-12
This initial audience with Pharaoh was critical. You will remember that Joseph
coached Jacob and his sons ahead of the time for it (46:31-34). Kings and
dictators are known to be very capricious at times, and it was doubly so in
Egypt in those days. A Pharaoh's word was law. Life and death were in his hands.
Proverb 23:1-2,
says,
When you sit down
to eat with a ruler, consider carefully what is before you; and put a knife to
your throat if you are a man given to appetite.
The point is well taken. When in the presence of a king,
discretion is the better part of valor. Joseph was highly respected
by Pharaoh, yet it was well known that the Egyptians looked down on lowly
shepherds. I strongly suspect that when these five sons of Jacob went in before
this Egyptian Potentate, they were knocking at the knees. However, they did
well. They answered as they were instructed.
Then, Joseph brought Jacob himself in and introduced him to Pharaoh. And,
unexpectedly,
Jacob blessed Pharaoh! Without question, the greater was
blessing the lesser. You never know what an aged dad might do or say, by the
way, aye kids? I’m sure that Jacob's blessing was sincere. It came out of his
heartfelt gratefulness for Pharaoh’s kindness to him and to his boy, Joseph. It
is a good thing to make it a habit to bless people, by the way. As you have it
in Romans 12:14b,
...bless and do
not curse.
Have you blessed anyone lately? No? Well, get busy, go look for someone.
Now, by this time, Jacob was well up in years and he had been carried down to
Egypt in one of the carts that Pharaoh had provided. Pharaoh inquired about
Jacob’s age and Jacob said …
The days of the years of my pilgrimage are
one hundred and thirty years. Chapter 47, verse 28, informs us that
Jacob lived 17 years in Egypt before he died at the ripe old age of 147.
A couple more observations here before we leave this section.
First, note that it says that Jacob’s people settled
in the lush land of
Rameses. Four hundred years
later, when their descendants, the children of Israel, had become slaves to the
Egyptians, we read in
Exodus 1:11,
Therefore they
set taskmasters over them to afflict them with their burdens. And they built for
Pharaoh supply cities, Pithom and Raamses.
Second, note that, after settling into their new
home, Joseph provided bread for his father and
his brothers. I suspect they were very appreciative. It kept them from
starvation, during the remaining 5 years of famine that were to come. You and I
know very little of hunger in our country, but it is a common thing in much of
the rest of the world. A couple of verses in
First Timothy 5:8 and
6:6-8,
come to mind.
But
if anyone does not provide for his own, and especially for those of
his household, he has denied the faith
and is worse than an unbeliever.
Now
godliness with contentment is great gain. For we brought nothing
into this world, and it is certain we can carry nothing out.
And having food and clothing, with these
we shall be content.
Joseph saw to it that his family was provided for. They were simple shepherds.
I‘m sure they were quite content and God was with them
... just as he had promised that he would be (46:3-4).
Scripture taken from the New King
James Version. Copyright 1982 by Thomas Nelson, Inc. Used by permission. All
rights reserved.